Writing
Social Media Monitization Effects
Published
I have been thinking about what social media monetization has actually done to people, and I don’t think the consequences are discussed seriously enough.
At first, social media was mostly about sharing things. Photos, thoughts, jokes, opinions, random moments from your life. Then attention became measurable. Likes, views, followers, watch time, engagement rate. Eventually attention became directly convertible into money.
Once that happened, the incentive structure changed completely.
If attention pays, then attention becomes something you compete for.
And when millions of people are competing for attention at the same time, normal life is often not interesting enough.
So people start exposing more.
Their relationships become content. Their breakups become content. Their children become content. Family arguments become content. Mental breakdowns become content. Private conversations get screenshot and uploaded. Vacations are no longer just vacations; they are content opportunities. Going to the gym becomes content. Eating becomes content. Grieving becomes content.
At some point, you have to ask: are people documenting their lives, or are they increasingly living their lives in a way that can be documented?
There is a strange psychological shift when you constantly know that something happening to you could potentially become a source of income.
Instead of simply experiencing an event, another part of your brain starts asking:
Can I post this?
Would people care?
Would this get views?
Should I record this?
What would be the hook? How can I make this more interesting?
Life slowly acquires an imaginary audience.
And I think that is one of the strangest things social media has done to us. Millions of people are walking around with a small invisible crowd in their heads.
The monetization only makes that stronger.
Because now there is sometimes a financial reward for exposing yourself.
Traditionally, privacy had value. There were parts of your life that belonged only to you, your family or your close friends.
Now privacy can almost feel like wasted content.
A personal story could be a viral thread.
A private disagreement could be a reaction video.
A painful experience could become a podcast episode.
A relationship could become a channel.
A child could become a family brand.
And the disturbing thing is that the platforms don’t necessarily need to force anyone to do this. The incentive is enough.
Give people money, status and social validation for exposing themselves, and many will gradually move the boundary of what they consider private.
Not because they are stupid. Because incentives work.
But I think something even more important is happening alongside this: our ability to think deeply may be getting weaker.
Social media rewards reaction far more than reflection.
Thinking takes time.
You encounter an idea, you sit with it, question it, compare it with other things you know, realize you may be wrong, change your interpretation, read something else, and perhaps eventually form an opinion.
That process can take hours, days or years.
Social media wants an opinion in thirty seconds.
Something happens somewhere in the world and immediately everyone is expected to have a position.
People barely know what happened, but the timeline has already divided itself into camps.
You are supposed to react.
Agree.
Disagree.
Condemn.
Defend.
Mock.
Celebrate.
Pick a side.
And preferably do it quickly enough that your post is still relevant.
There is almost no reward for saying:
“I don’t know enough about this yet.”
“I need to read more.”
“This seems complicated.”
“I changed my mind.”
“I was wrong.”
Those are signs of intellectual maturity in real life, but online they are usually terrible content.
Certainty performs better.
Anger performs better.
Hate perfoms better.
Mockery performs better.
Simple explanations perform better.
Nuance is slow.
The algorithm is particularly interested in whether something made you stop for a moment. It is interested in whether something made you react.
You can spend three hours scrolling and feel mentally exhausted while having thought deeply about almost nothing.
We are consuming enormous amounts of information while potentially becoming worse at processing information.
Our brains are constantly being fed fragments.
A political opinion.
A joke.
A war video.
A meme.
A coding tip.
A celebrity scandal.
A motivational quote.
An advertisement.
A tragedy.
A cat.
A financial prediction.
Another joke.
Another tragedy.
Another advertisement.
Your emotional state changes ten times in two minutes.
There is no time for anything to settle.
Before your brain can properly process one thing, your thumb has already delivered something else.
And eventually I wonder whether we lose not only critical thinking, but the capacity required for critical thinking.
Patience.
Concentration.
Boredom.
Long attention spans.
The ability to sit with uncertainty.
The ability to read something difficult without immediately looking for stimulation.
The ability to develop a thought without checking what everyone else thinks first.
We are surrounded by opinions constantly.
Before we have time to form our own thoughts about something, we can instantly see thousands of people telling us what to think about it.
The internet gives us access to more perspectives than any previous generation had, which should theoretically make us better thinkers.
But there is a paradox.
Access to infinite opinions can also make it easier to avoid thinking altogether.
Instead of constructing an argument, you can borrow one.
Instead of developing taste, you can follow trends.
Instead of deciding whether you like something, you can check whether everyone else likes it.
Instead of understanding an issue, you can find the person whose worldview already matches yours and repeat their explanation.
Eventually your opinions can become a collection of things you heard other people say.
And because algorithms learn what keeps us engaged, they gradually surround us with increasingly familiar versions of those opinions.
Then we mistake repetition for truth.
If you hear an idea fifty times every day, it starts feeling obvious, this very idea is applied in advertisements.
Not necessarily because you examined it carefully, but because your brain recognizes it.
Familiarity begins to look like understanding.
And there is another layer to all of this: everyone is becoming a performer.
Influencers both bad and good obviously perform, but ordinary users do too.
We used to carefully select the version of ourselves that appears online now we don’t we post whatever we think can get attention.
The funny person.
The successful person.
The politically aware person.
The attractive person.
The intellectual person.
The productive person.
The entrepreneur.
The traveler.
The victim.
The rebel.
The person who doesn’t care what anyone thinks, demonstrated through seventeen posts explaining how little they care.
Eventually identity itself can become content strategy.
You test every personality, You notice some version of yourself gets rewarded, and you produce more of that version.
If angry posts perform well, you become angrier online.
If controversial opinions perform well, you become more controversial.
If vulnerability performs well, you become more publicly vulnerable.
If luxury performs well, you display more luxury.
If outrage performs well, there will somehow always be something to be outraged about.
This is where monetization becomes particularly powerful.
The platform doesn’t have to tell creators what to become.
The analytics dashboard does it.
Views go up.
Views go down.
Engagement goes up.
Engagement goes down.
Eventually you learn what version of yourself the market prefers.
And then you face a very old problem in a very modern form:
What happens when the person you are paid to be is not exactly the person you are?
I don’t think everything about social media is bad.
Social media has given ordinary people access to audiences that were previously controlled by newspapers, television networks, publishers and large companies.
People have built businesses from nothing.
Artists can find audiences without gatekeepers.
Independent journalists can publish directly.
Developers can teach millions.
Small businesses can reach customers across the planet.
Someone sitting in a small town with a phone and an internet connection can potentially build a global career.
That is genuinely extraordinary.
But every technology that creates something also changes something.
And I think we are still pretending that the cost of the attention economy is mainly “people spend too much time on their phones.”
It seems deeper than that.
We built an economic system around capturing human attention.
Then we gave everyone tools to participate in that market.
Now millions of people are simultaneously trying to capture everyone else’s attention while everyone else’s attention is being captured.
That cannot be psychologically neutral.
When attention becomes currency, naturally the loudest, strangest, angriest, funniest, most attractive, most shocking and most emotionally provocative things gain an advantage.
Quiet competence has trouble competing.
Nuance has trouble competing.
Privacy has trouble competing.
Ordinary life has trouble competing.
Even reality sometimes has trouble competing.
And yes, there is an obvious irony in me writing this.
I had the thought, then gave it to an AI and asked it to help me articulate it.
That itself says something about the moment we are living through.
Maybe even thinking is becoming something we outsource.
We already outsource memory to search engines.
Navigation to GPS.
Recommendations to algorithms.
Writing to AI.
And perhaps increasingly, the formation of thoughts themselves.
There is nothing inherently wrong with using tools. Humans have always used tools to extend their abilities.
But there is an important difference between using a tool to express a thought and allowing the tool to replace the process that creates the thought.
Maybe the important question is not whether social media or AI is good or bad.
The question is what kinds of humans these systems are training us to become.
More informed, or merely more updated?
More connected, or more performative?
More expressive, or less private?
More intelligent, or simply faster at retrieving answers?
Better thinkers, or better consumers of other people’s thoughts?
I don’t know the full answer.
But I increasingly feel that not everything happening on social media should be treated as normal simply because millions of people are doing it.
Sometimes an entire culture can move in a strange direction together.
And because everyone is moving, nobody notices how far we have gone.